Handfasting
and Marriage Broom Lore
When
embarking on a marriage one of the main things Wiccan engaged couples should be
encouraged to do is find a broom together. This is the symbol of hearth and home.
Once
the broom has been found, and it is anointed as already stated, some of the broom brush is pulled from the
stem. That brush is then woven together and placed upon the wedding altar. The wife-to-be
would normally be the keeper of the broom until the wedding. This represents that
she is the keeper of the home and keeps peace and harmony while the man goes
out to work. It also means that she is the keeper of the Magickal power of the
home.
This
originated from traditionall Celtic lore of more than 600 years ago.
The
night before the wedding, the couple should dress the broom by weaving a strand
of colored ribbon around the handle. This represents the intertwining of their
lives and that they themselves are no longer individuals but are part of each
other.
During
the ceremony the broom is placed either standing by the altar or placed lying
under the altar as the vows are said, the promises made, that hands fasted.
They are pronounced husband and wife and the broom is then put before them as
the final test of love.
The
couple either steps, or in the old tradition, jumps, over the broom. This is the
final end of the ceremony. Then it is recommended that the couple takes the broom
home and makes love with the broom under the bed. This seals the marriage.
Your
broom can be your best friend and your magickal ally. Treat your broom with honor, reverence and
respect and you will have a life-long companion and ritual tool.
And
then there is
The
Broomstick
The
traditional companion of witches was the enchanted broomstick, used for their
wild and unholy flights through the night and probably to some distant Witches’
Sabbat.
This
is one of the first images you will probably see as a child and this was
doubtlessly believed by the prominent rulers of Europe. The number of actual
confessions of witches doing so is remarkably small. Usually confessions state
that they went to the Sabbat on foot or on horseback.
Legends of witches flying on brooms go back as far as the beginning of the Common Era.
The
earliest known confession of a Witch flying on a broom was in 1453, when
Guillaume Edelin of St. Germain-en-Laye, near Paris, stated that he had done
so.
In
1563, Martin Tulouff of Guernsey was said to have seen his aged mother straddle
a broomstick and whisk up the chimney and out of the house on it, saying “Go in
the name of the Devil and Lucifer over rocks and thorns”.
In
1598 Claudine Boban and her mother, witches of the province of Franche-Comte,
in eastern France, also spoke of flying up the chimney of a stick.
The
belief of flying off through the chimney became firmly embedded in popular
tradition, although only a few people ever mentioned doing so.
It
has been suggested that this idea was connected with the old custom of pushing
a broom up the chimney to indicate the absence of the housewife. The Germanic
Goddess Holda or Holle is also connected with the chimney.
Other
indications that lead to the popular belief that witches actually flew on
broomsticks can be found in an old custom of dancing with a broom between the
legs, leaping high in the air.
In
Reginald Scot’s book, The Discoverie of
Witchcraft, published in 1584, we find a similar description:
“At
these magical assemblies, the witches never failed to dance; and in their dance
they sing these words, ‘Har, har, dive dive, dance here dance here, play here
play here, Sabbath, Sabbath’. And whiles they sing and dance, ever one hath a
broom in her hand, and holdeth it up aloft.”
Scot
quoted these descriptions of Witch rites from a French demonologist, Jean
Bodin, who made observations of a kind of jumping dance, riding on staffs.
These customs might have contributed to the popular picture of
broomstick-riding witches through the air.
In
1665, from the confession of Julian Cox, one of the Somerset coven, mentioned
“that one evening she walks out about a Mile from her own House and there came
riding towards her three persons upon three Broom-staves, born up about a years
and a half from the ground. Two of them she formerly knew, which was a Witch
and a Wizard”.
History
Some authors claim that the oldest known source of witches flying on broomsticks is a manuscript called Le Champion des Dames by Martin Lefranc, 1440.
Some authors claim that the oldest known source of witches flying on broomsticks is a manuscript called Le Champion des Dames by Martin Lefranc, 1440.
This
might be one of the oldest images representing a hag on a broomstick, but it is
certainly not the first. A wall painting from the 12th century in Schleswig
Cathedral (Germany) shows the Norse deity Frigg riding her staff.
If
we really dig deeper into history, we find that from the Roman world there are
reports that mention witches flying on broomsticks as well as having used
ointments, as early as the first century.
They
were called Straight (Barn owl) and the Lamiae from Greek culture had similar
characteristics.
Later
in Roman history, the goddess Diana was the leader of the Wild Hunt:
“It
is also not to be omitted that some wicked women, perverted by the Devil,
seduced by illusions and phantasm of demons, believe and profess themselves in
the hours of the night to ride upon certain beasts with Diana, the goddess of pagans,
and an innumerable multitude of women, and in the silence of the dead of the
night to traverse great spaces of earth, and to obey her commands as of their
mistress, and to be summoned to her service on certain nights”. (See: Canon
Episcopi).
Similar
beliefs existed in many parts of Europe. From Norse mythology, we know that the
army of women, lead by Odin (Wodan), called the Valkyries, was said to ride
through the skies on horses, collecting the souls of the dead. In continental
Germanic areas, the goddess
Holda
or Holle was also said to lead the Wild Hunt and is connected to chimneys and
witchcraft. Berchta or Perchta, another Germanic goddess, which can be
identified with Holda, has similar characteristics.
Again
in Celtic Traditions, the Horned God Cernunnos, and/or Herne the Hunter was
leader of the Wild Hunt and the Scottish Witch Goddess Nicneven was also said
to fly through the night with her followers. Eastern Europe sources also have a
wealth of folklore about witches flying through the air. So flying through the
air, evidently, was a deeply rooted mythological theme, associated with the
free roaming of the spirit, the separation of soul and body.
Symbolism
The broomstick is a female and male symbol, “the rod which penetrated the bush”. Its symbolism and interpretation is therefore purely sexual.
The broomstick is a female and male symbol, “the rod which penetrated the bush”. Its symbolism and interpretation is therefore purely sexual.
Ritual Use
There are hints of the broom being used as an artificial penis or dildo.
There are hints of the broom being used as an artificial penis or dildo.
In
a curious old book, A Dictionary of Slang, Jargon and Cant, by Albert BarrSre
and Charles Godfrey Leland (1897-1899), we are told that the slang term in
those days for a dildo or artificial penis was “a broom-handle”, and the female
genitals were known vulgarly as “the broom”. To “have a brush” was to have
sexual intercourse.
Noteworthy
is the evidence from Witch trials mentioning the “cold hard member of the Devil
himself”. In 1662, Isabel Gowdie, accused of witchcraft, made a confession
which could suggest that some sort of artificial phallus of horn or leather may
have been used:
“His
members are exceeding great and long; no man’s members are so long and big as
they are….(he is) a meikle, black, rough man, very cold, and I found his nature
as cold within me as spring-well water…He is abler for us that way than any man
can be, only he is heavy like a malt-sack, a huge nature, very cold, as ice”.
Besom
Chant
Besom,
besom long and lithe
made from ash and willow withe
Tied with thongs of willow bark
in running stream at moonset dark.
made from ash and willow withe
Tied with thongs of willow bark
in running stream at moonset dark.
With
a pentagram insight
as the ritual fire is lighted
Sweep ye circle, deosil,
Sweep out evil, sweep out ill,
as the ritual fire is lighted
Sweep ye circle, deosil,
Sweep out evil, sweep out ill,
Make
the round of the ground
Where we do the Lady’s will.
Besom, besom, Lady’s broom
Sweep out darkness, sweep out doom
Where we do the Lady’s will.
Besom, besom, Lady’s broom
Sweep out darkness, sweep out doom
Rid
ye Lady’s hallowed ground
Of demons, imps and Hell’s red hound;
Then set ye down on Her green earth
By running stream or Mistress’ hearth,
Of demons, imps and Hell’s red hound;
Then set ye down on Her green earth
By running stream or Mistress’ hearth,
‘Till
called once more on Sabbath night
To cleanse once more the dancing site.
To cleanse once more the dancing site.
Broomstick
Or Besom
The
broomstick has come to be the traditional companion to the witch, and the
enchanted steed for her wild and unholy night-flights through the air.
Even
Walt Disney paid tribute to its legendary magical character, in his film
“Fantasia”, when he drew Mickey Mouse as the Sorcerer’s Apprentice, with a
bewitched broomstick that did its work only too well.
However,
the broomstick was only one of the means witches were supposed to use for the
purpose of flight. Its frequent occurrence in folklore points to the fact that
it possessed some special significance.
This
significance is in fact a phallic one.
In
Yorkshire folk-belief, it was unlucky for an unmarried girl to step over a
broomstick, because it meant that she would be a mother before she was a wife.
In
Sussex, the May-Pole, which was itself a phallic symbol, used to be topped with
a large birch broom. A ‘besom’ is a dialect term for a shameless, immoral
female.
‘To
marry over the broomstick’. ‘jump the besom’, was an old-time form of irregular
marriage, in which both parties jumped over a broomstick, to signify that they
were joined in common-law union. At gypsy wedding ceremonies, the bride and
groom jump backwards and forwards over a broomstick; further evidence of the
broom’s connection with sex and fertility.
The
original household broom was a bunch of the actual broom plant,”Planta
genista”, tied round a stick. “Broom! Green broom!” was old street cry, used by
vendors of broom-bunches for this purpose. The “Planta genista” was the badge
of the “Plantagenet” family, who derived their name from it. They were rumored
to favor the Old Religion.
At
one time of the year, the broom plant was unlucky. The old saying goes: “If you
sweep he house with blossomed broom in May, you will sweep the head of the
house away.” This could perhaps have some connection with old sacrificial rites
at the commencement of summer.
Blessed Be
(Part 3 will
be published on 1st September)
ooooOOOOoooo
So now as we come to the end of this post it is time for me to
take my leave of you but not before I say that if you have liked this and the
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So now I will wish you the best things that life can give and say
Love, Light and Blessed Be!
Merlin.
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